Corded Ware culture

Approximate extent of the Corded Ware horizon with adjacent 3rd millennium cultures (after EIEC).

The Corded Ware culture (ca. 2900 – 2450/2350 cal. BC),[1] alternatively characterized as the Battle Axe culture or Single Grave culture is an enormous European archaeological horizon that begins in the late Neolithic (Stone Age), flourishes through the Copper Age and culminates in the early Bronze Age.

Corded Ware culture is associated with some of the Indo-European family of languages by many scholars.

Boat-shaped battle axe from Närke

Contents

Extent

It encompassed most of continental northern Europe from the Rhine River on the west, to the Volga River in the east, including most of modern-day Germany, Netherlands, Denmark, Poland, Lithuania, Latvia, Estonia, Belarus, Czech Republic, Slovakia, northern Ukraine, western Russia, as well as coastal Norway and the southern portions of Sweden and Finland.

The contemporary Beaker culture overlapped with the western extremity of this culture, west of the Elbe, and may have contributed to the pan-European spread of that culture. Although a similar social organization and settlement pattern to the Beaker were adopted, the Corded Ware group lacked the new refinements made possible through trade and communication by sea and rivers.[2]

Nomenclature

It receives its name Corded Ware from the ornamentation of its characteristic pottery, which differed from the earlier Pit-Comb Ware culture, Single Grave from its burial custom, and Battle Axe from its characteristic grave offering to males, a stone battle axe (which was by this time an inefficient weapon but a traditional status symbol).

Origins and development

The distribution of Corded Ware coincides in part with the earlier Funnel Beaker Culture, with which it shares some features. In places a continuity between the two can be demonstrated, whereas in other areas Corded Ware heralds a new culture and physical type.[3] On most of the immense, continental expanse that it covered, the culture was clearly intrusive, and therefore represents one of the most impressive and revolutionary cultural changes attested by archeology.[2]

Corded Ware ceramic forms in single graves develop earlier in Poland than in western and southern Central Europe. [4] It spread to the Lüneburger Heide and then further to the North European Plain, Rhineland, Switzerland, Scandinavia, the Baltic region and Russia to Moscow, where the culture met with the pastoralists considered indigenous to the steppes.[2]

In the western regions this revolution has been proposed to be a quick, smooth and internal change that occurred at the preceding Funnelbeaker culture, having its origin in the direction of eastern Germany.[5]

In the area of the present Baltic states and Kaliningrad Oblast (former East Prussia), it is seen as an intrusive successor to the southwestern portion of the Narva culture. Elsewhere, however, particularly in its eastern extent, it is a new presence, not really associated with any earlier local culture.

The characteristic ("A horizon") pattern of Corded Ware culture, involving corded ware pottery, livestock, battleaxes and artefacts representing authority, is attested in pits under low mounds stretching from Jutland to the Northern Bug, to absorb the Funnelbeaker culture (also known as TRB culture) within 200 years and to change the cultural package of Globular Amphora culture, that e.g. combined stone cist graves and paired-ox burials with pottery decorated with the cord impressions characteristic of the steppes.[6]

In summary, Corded Ware does not represent a single monolithic entity, but rather a diffusion of technological and cultural innovations of different, contemporaneous peoples, living in close proximity to each other and leaving different archaeological remains.

Economy

There are very few discovered settlements, which led to the traditional view of this culture as exclusively nomadic pastoralists. However this view was modified, as some evidence of sedentary farming emerged. Traces of Emmer wheat, bread wheat and barley were found at a Corded Ware site at Bronicice in south-east Poland. Wheeled vehicles (presumably drawn by oxen) are in evidence, a continuation from the Funnelbeaker culture era. [7]

Domesticated animals included horses, oxen and cattle. Cows' milk was used systematically from 3400 BC onwards in the northern Alpine foreland. Sheep were kept more frequently in the western part of Switzerland due to the stronger Mediterranean influence. Changes in slaughter age and animal size are possibly evidence for sheep being kept for their wool at Corded Ware sites in this region.[8]

In the circum-Baltic and more westwards coastal Scandinavian areas, there is clear evidence of a maritime economy, where the sea has to be seen as a uniting element.

Graves

Inhumation occurred under flat ground or below small tumuli in a flexed position; on the continent males lay on their right side, females on the left, with the faces of both oriented to the south. However, in Sweden and also parts of northern Poland the graves were oriented north-south, men lay on their left side and women on the right side - both facing east. Originally, there was probably a wooden construction, since the graves are often positioned in a line. This is in contrast with practices in Denmark where the dead were buried below small mounds with a vertical stratigraphy: the oldest below the ground, the second above this grave, and occasionally even a third burial above those. Other types of burials are the niche-graves of Poland. Grave goods for men typically included a stone battle-axe. Pottery in the shape of beakers and other types are the most common burial gifts, generally speaking. Often decorated with cord, but also incisions and other types of impressions.

Late battle axe from Gotland

The approximately contemporary Beaker culture had similar burial traditions, and together they covered most of Western and Central Europe. While broadly related to the Corded Ware culture, the origins of the Bell-Beaker folk are considerably more obscure, and represent one of the mysteries of European pre-history.

Language

In the 19th century, the Corded Ware culture was pointed to by some researchers as the cultural horizon best fitting the description for the Urheimat (original homeland) of the speakers of the Proto-Indo-European language, a theory that is largely discarded by modern science in favor of the Kurgan hypothesis or Renfrew NDT. Still it is generally held that:[9]

"...Celtic, Germanic, Baltic and Slavic may possibly be traced back to the Corded Ware horizon of north, central and eastern Europe."

According to the Kurgan hypothesis, the Corded Ware culture was a "kurganized" culture that emerged out of Neolithic Europe. The origin of this "kurganization" or Indo-Europeanization would be the approximately contemporaneous and overlapping Globular Amphora (ca. 3400-2800 BC) and Baden (ca. 3600-2800 BC) cultures, a process described by Marija Gimbutas as the second wave of the Kurgan culture "invasion". See also Germanic substrate hypothesis. In its earlier phase, it was likely a largely non-Indo-European entity, a part of what Gimbutas termed Old Europe. In its subsequent phases, it became progressively more Indo-European in character, and at the end, quite strongly so.

The notion of a material "kurganization" has been called into question by publications mentioning mixed burials with the previous Funnelbeaker culture, suggesting a quick and smooth internal change to Corded Ware within two generations occurring about 2900 BC in Dutch and Danish TRB territory, probably preluded by economic, cultural and religious changes in East Germany.[5] Modern linguists like Frederik Kortlandt pronounced that this is essentially in agreement with views on the separation between Centum and Satem languages at the onset of the satemization process, presumed to have started as early as the fourth millennium BC.[10]

The role of the Corded Ware culture in the history of the Indo-European languages is actively debated. The Corded Ware people are mostly seen as ancestral to Proto-Balto-Slavic in its eastern regions, and to the Centum dialects (i.e. Proto-Germanic, Proto-Celtic and Proto-Italic) in the western parts.[11]

Subgroups

Corded Ware culture

The prototypal Corded Ware culture, German Schnurkeramikkultur is found in Central Europe, mainly Germany and Poland, and refers to the characteristic pottery of the era: twisted cord was impressed into the wet clay to create various decorative patterns and motifs. It is known mostly from its burials, and both sexes received the characteristic cord-decorated pottery. Whether made of flax or hemp, they had rope.

Single Grave culture

General term used to refer to a series of late Neolithic communities of the 3rd millennium BC living in Scandinavia, northern Germany, and the Low Countries that share the practice of single burial under barrows, the deceased usually being accompanied by a battle-axe, amber beads, and pottery vessels. The cultural emphasis on drinking equipment already characteristic of the early Funnelbeaker culture, reappeared with the spread of Corded Ware traditions. Especially in the west (Scandinavia and northern Germany), the drinking vessels have a protruding foot and define the Protruding-Foot Beaker culture (PFB) as a subset of the Single Grave culture.[6] The Bell Beaker culture has been proposed to derive from this specific branch of the Corded Ware culture.

Swedish-Norwegian Battle Axe culture

Pottery from Lilla Beddinge cemetery in Skåne, Sweden

The Swedish-Norwegian Battle Axe culture, or the Boat Axe culture, appeared ca. 2800 BC and is known from about 3000 graves from Skåne to Uppland and Trøndelag. While amateur historian Herman Lindquist has referred to this as the "Age of crushed skulls" there is no indication that this was an especially violent time, and most of the "crushing" happened post-mortem in the ground. The "battle-axes" were primarily a status object. There are strong continuities in stone craft traditions, and very little evidence of any type of full-scale migration, least of all a violent one. The old ways were discontinued as the corresponding cultures on the continent changed, and the farmers living in Scandinavia took part in those changes since they belonged to the same network. Settlements on small, separate farmsteads without any defensive protection is also a strong argument against the people living there being aggressors. Recently also the mixture of this culture with Barbed Wire Beaker culture elements from the west that reached until Sweden in the Late Neolithic, probably ultimately derived from the same Corded Ware stock, has come into the picture.[12]

About 3000 battle axes have been found, in sites distributed over all of Scandinavia, but they are sparse in Norrland and northern Norway. Less than 100 settlements are known, and their remains are negligible as they are located on continually used farmland, and have consequently been plowed away. Einar Østmo reports sites inside the Arctic Circle in the Lofoten Islands, and as far north as the present city of Tromsø.

The Swedish-Norwegian Battle Axe culture/Boat Axe culture was based on the same agricultural practices as the previous Funnelbeaker culture, but the appearance of metal changed the social system. This is marked by the fact that the Funnelbeaker culture had collective megalithic graves with a great deal of sacrifices to the graves, but the Battle Axe culture has individual graves with individual sacrifices.

A new aspect was given to the culture in 1993, when a death house in Turinge, in Södermanland was excavated. Along the once heavily timbered walls were found the remains of about twenty clay vessels, six work axes and a battle axe, which all came from the last period of the culture. There were also the cremated remains of at least six people. This is the earliest find of cremation in Scandinavia and it shows close contacts with Central Europe.

In the context of the entry of Germanic into the region, Einar Østmo emphasizes that the Atlantic and North Sea coastal regions of Scandinavia, and the circum-Baltic areas were united by a vigorous maritime economy, permitting a far wider geographical spread and a closer cultural unity than interior continental cultures could attain. He points to the widely disseminated number of rock carvings assigned to this era, which display "thousands" of ships. To sea-faring cultures like this one, the sea is a highway and not a divider.

Finnish Battle Axe culture

The Finnish Battle Axe culture was a mixed cattle-breeder and hunter-gatherer culture, and one of the few in this horizon to provide rich finds from settlements.

Middle Dnieper and Fatyanovo-Balanovo cultures

Main articles: Middle Dnieper culture and Fatyanovo-Balanovo culture.

The eastern outposts of the Corded Ware culture are the Middle Dnieper culture and on the upper Volga, the Fatyanovo-Balanovo culture. The Middle Dnieper culture has very scant remains, but occupies the easiest route into Central and Northern Europe from the steppe. If the association of Battle Axe cultures with Indo-European languages is to prove correct, then Fatyanovo would be a culture with an Indo-European superstrata over a Uralic substrata, and may account for some of the linguistic borrowings identified in the Indo-Uralic thesis.

See also

References

  1. ↑ Maximilian O. Baldia, The Corded Ware / Single Grave Culture (2006)
  2. ↑ 2.0 2.1 2.2 The Oxford Illustrated Prehistory of Europe - Barry Cunliffe, Oxford University Press, p250-254, 1994
  3. ↑ J. P. Mallory, "Corded Ware Culture", in Encyclopedia of Indo-European Culture, (Fitzroy Dearborn, 1997).
  4. ↑ [1] Entstehungsprozesse der Schnurkeramik und das Konzept eines Einheitshorizontes - Martin Furholt, 2004, Archäologisches Korrespondenzblatt ISSN 0342-734X, vol.34, no4, pp.479-498
  5. ↑ 5.0 5.1 Pre- & protohistorie van de lage landen, onder redactie van J.H.F. Bloemers & T. van Dorp 1991. De Haan/Open Universiteit. ISBN 90 269 4448 9, NUGI 644
  6. ↑ 6.0 6.1 The Oxford Companion to Archaeology - Edited by Brian M. Fagan, Oxford University Press, 1996, ISBN 0-19-507618-4, p89 and p217 - Andrew Sherratt
  7. ↑ J. P. Mallory, "Corded Ware Culture", in Encyclopedia of Indo-European Culture, (Fitzroy Dearborn, 1997).
  8. ↑ J. Schibler, The economy and environment of the 4th and 3rd millennia BC in the northern Alpine foreland based on studies of animal bones, Environmental Archaeology, vol. 11, no. 1 (2006), pp. 49-64
  9. ↑ The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World (Oxford Linguistics) - J. P. Mallory and D. Q. Adams, 2006, p.452, Oxford University Press
  10. ↑ ".. the satemization process can be dated to the last centuries of the fourth millennium." [2] THE SPREAD OF THE INDO-EUROPEANS -Frederik Kortlandt.
  11. ↑ This has been a working hypothesis of e.g. Frederik Kortlandt in [3] THE SPREAD OF THE INDO-EUROPEANS: "... the speakers of the other satem languages can be assigned to the Yamnaya horizon and the western Indo-Europeans to the Corded Ware horizon"
  12. ↑ A Review of the Early Late Neolithic Period in Denmark: Practice, Identity and Connectivity - Helle Vandkilde, 2005, Aarhus [4]

Sources

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